dignity, and force, distinguished the one species; ease, simplicity, and purity, the other. Both shine from their native, distinct, unborrowed merits, not from those which are foreign, adventitious, and unnatural. Yet those excellencies, which make up the essential and constituent parts of poetry, they have in common.

Women have generally quicker perceptions: men have juster sentiments. - Women consider how things may be prettily said; men how they may be properly said.-In women, (young ones at least) speaking accompanies, sometimes precedes reflection; in men, reflection is the antecedent.-Women speak to shine or to please; men to convince or confute Women admire what is brilliant; men what is solid-Women prefer an extemporaneous sally of wit, or a sparkling effusion of fancy, before the most accurate reasoning, or the most laborious investigation of facts. In literary composition, women are pleased with point, turn, and antithesis; men with observation, and a just deduction of effects from their causes. - Women are fond of incident; men of argument. Women admire passionately; men approve cautiously. One sex will think it betrays a want of feeling to be moderate in their applause; the other will be afraid of exposing a want of judgment by being in raptures with any thing. Men refuse to give way to the emotions they actually feel, while women sometimes affect to be transported beyond what the occasion will justify.

As a farther confirmation of what has been advanced on the different bent of the understand-.

ing in the sexes, it may be observed, that we have heard of many female wits, but never of one female logician-of many admirable writers of memoirs, but never of one chronologer.-In the boundless and ærial regions of romance, and in that fashionable species of composition which succeeded it, and which carries a nearer approximation to the manners of the world, the women cannot be excelled: this imaginary soil they have a peculiar talent for cultivating; because here,

Invention labours more, and judgment less. The merit of this kind of writing consists in the vraisemblance to real life, as to the events themselves, with a certain elevation in the narrative, which places them, if not above what is natural, yet above what is common. It farther consists in in the art of interesting the tender feelings, by a pathetic representation of those minute, endearing, domestic circumstances, which take captive the soul before it has time to shield itself with the armour of reflection. To amuse, rather than to instruct, or to instruct indirectly by short inferences, drawn from a long concatenation of circumstances, is at once the business of this sort of composition, and one of the characteristics of female genius.*

* The author does not apprehend it makes against her general position, that this nation can boast a female critic, poet, historian, linguist, philosopher, and moralist, equal to most of the other sex. To these particular instances others might be adduced; but it is presumed, that they only stand as exceptions against the rule, without tending to invalidate the rule itself.

In short, it appears that the mind in each sex has some natural kind of bias, which constitutes a distinction of character, and that the happiness of both depends, in a great measure, on the preservation and observance of this distinction. For where would be the superior pleasure and satisfaction resulting from mixed conversation, if this difference were abolished? If the qualities of both were invariably and exactly the same, no benefit or entertainment would arise from the tedious and insipid uniformity of such an intercourse; whereas considerable advantages are reaped from a select society of both sexes. The rough angles and asperities of male manners are imperceptibly filed, and gradually worn smooth, by the polishing of female conversation, and the refining of female taste; while the ideas of women acquire strength and solidity, by their associating with sensible, intelligent, and judicious

men.

On the whole, (even if fame be the object of pursuit) is it not better to succeed as women, than to fail as men? To shine, by walking honorably in the road which nature, custom, and education seem to have marked out, rather than to counteract them all, by moving aukwardly in a path diametrically opposite? To be good originals, rather than bad imitators? In a word, to be excellent women, rather than indifferent men?

ON DISSIPATION.

Dolgie certe, allegrezze incerte!-Petrarca.

AS an argument in favour of modern manners it has been pleaded, that the softer vices of luxury and dissipation, belong rather to gentle and yielding tempers, than to such as are rugged and ferocious: that they are vices which increase civilization, and tend to promote refinement, and the cultivation of humanity.

But this is an assertion, the truth of which the experience of all ages contradicts. Nero was not less a tyrant for being a fiddler; he* who wished the whole Roman people had but one neck, that he might dispatch them at a blow, was himself the most debauched man in Rome; and Sydney and Russel were condemned to bleed under the most barbarous, though most dissipated and voluptuous reign that ever disgraced the annals of Britain.

The love of dissipation is, I believe, allowed to... be the reigning evil of the present day. It is an evil which many content themselves with regretting, without seeking to redress. A dissipated life is censured in the very act of dissipation; and prodigality of time is as gravely declaimed against at the card table, as in the pulpit.

The lover of dancing censures the amusements of the theatre for their dulness, and the gamester blames them both for their levity. She, whose whole soul is swallowed up " opera exta

* The emperor Caligula.

cies," is astonished, that her acquaintance can spend whole nights in preying, like harpies, on the fortunes of their fellow creatures, while the grave, sober sinner, who passes her pale and anxious vigils, in this fashionable sort of pillaging, is no less surprised how the other can waste her precious time in hearing sounds for which she has no taste, in a language she does not understand.

In short, every one seems convinced, that the evil so much complained of does really exist somewhere, though all are inwardly persuaded that it is not with themselves. All desire a general reformation; but few will listen to proposals of particular amendment; the body must be restored, but each limb begs to remain as it is; and accusations, which concern all, will be likely to affect none. They think that sin, like matter, is divisible, and that what is scattered among so many, cannot materially affect any one; and thus individuals contribute separately to that evil which they in general lament.

The prevailing manners of an age depend more than we are aware, or are willing to allow, on the conduct of the women; this is one of the principal hinges on which the great machine of human society turns. Those, who allow the influence which female graces have, in contributing to polish the manners of men, would do well to reflect how great an influence female morals must also have on their conduct. How much then is it to be regretted, that the ladies should ever sit down contented to polish, when they are able to reform-to entertain, when they might in