Essay on Instinct, and Its Physical and Moral RelationsW. Phillips, 1824 - 551 pages |
Autres éditions - Tout afficher
Essay on Instinct, and Its Physical and Moral Relations Thomas Hancock Affichage du livre entier - 1824 |
Essay on instinct, and its physical and moral relations Thomas Hancock Affichage du livre entier - 1824 |
Essay on Instinct, and Its Physical and Moral Relations Thomas Hancock Affichage du livre entier - 1824 |
Expressions et termes fréquents
according actions admit appear appetite ascer attain authority Bishop Butler brute called Christ Cicero ciples conclude Conscience consider constitution creature Cudworth direction discursive distinct distinguish Divine divine principle Dugald Stewart duty earth effect elements Epictetus Essay evidence evil exercise Faith feeling fruit hath heart Heaven Hence Holy Spirit human mind human nature human reason ideas implanted impulse influence innate innate ideas Instinct intellectual intelligence judge knowledge labour lative light Locke Lord Lord Bacon lower animals mankind matter means moral principle natural faculties notions obedience objects observed operations opinion original outward perceive perfect philosophers plant Plato propensities proposition Pythagoras racter rational relations religion remarks Revelation rule says scarcely Scripture SECT seed Sir Matthew Hale soul species speculative speculative Reason suppose testimony things tion true truth tural uncon understanding vegetable vice virtue wholly wisdom wise word Reason writers
Fréquemment cités
Page 515 - Reason is natural revelation, whereby the eternal Father of light and fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties: revelation is natural reason enlarged by a new set of discoveries communicated by God immediately; which reason vouches the truth of, by the testimony and proofs it gives that they come from God. So that he that takes away reason to make way for revelation, puts out the light of both...
Page 482 - Let no man deceive himself . If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Page 166 - That, changed through all, and yet in all the same; Great in the earth as in the ethereal frame ; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees, Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 483 - Who is a wise man and endued with knowledge among you ? let him shew out of a good conversation his works with meekness of wisdom.
Page 482 - And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God, for I determined not to know any thing among you, save Jesus Christ, and him crucified.
Page 545 - What think ye of Christ? whose son is he?" They say unto him, " The son of David." He saith unto them, " How then doth David in spirit call him Lord, saying, The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool ? If David then call him Lord, how is he his son?
Page 482 - Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
Page 194 - Some drill and bore The solid earth, and from the strata there Extract a register, by which we learn That he who made it, and reveal'd its date To Moses, was mistaken in its age.
Page 258 - Let us then suppose the mind to be, as we say, white paper,* void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer in one word, from experience...
Page 6 - Knowledge dwells In heads replete with thoughts of other men, Wisdom in minds attentive to their own. Knowledge, a rude unprofitable mass, The mere materials with which wisdom builds, Till smoothed and squared and fitted to its place, Does but encumber whom it seems to enrich.