Autres éditions - Tout afficher
advantage Æsop ancient ANNOTATIONS Aristotle atheists Augustus Cæsar Bacon believe better Cæsar called cause character christian Church civil commonly counsel course cuckoo cunning custom danger divine doth doubt Edinburgh Review effect envy error ESSAY evil favour feel Galba give goeth hath helotism Hollyoaks honour human important instance judge judgment Julius Cæsar keep kind King King Henry VII knowledge labour learning less Lord Lord Bacon maketh man's matter means men's ment merely mind moral nature never object observed opinion opposite party perceive perhaps persons Plutarch practice princes principle proverb racter reason regard religion remarkable respect rich Roman saith Scripture seditions sense side sometimes sort speak suits superstition supposed sure Tacitus things thou thought tion true truth usury virtue water-mints wealth wisdom wise word writing
Page 428 - For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs come best from those that are learned.
Page 131 - It is true that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion ; for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Page 400 - God Almighty first planted a garden ; and, indeed it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man ; without which buildings and palaces are but gross...
Page 545 - Farewell, Monsieur Traveller : look you lisp and wear strange suits, disable all the benefits of your own country, be out of love with your nativity, and almost chide God for making you that countenance you are ; or I will scarce think you have swam in a gondola.
Page 79 - There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable; as it is seen sometimes in friars. Nuptial love maketh mankind ; friendly love perfecteth it; but wanton love corrupteth and embaseth it.
Page 80 - Men in great place are thrice servants ; servants of the sovereign or state, servants of fame, and servants of business ; so as they have no freedom, neither in their persons, nor in their actions, nor in their times.
Page 16 - For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
Page 256 - A man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him and his deputy. For he may exercise them by his friend.
Page 253 - The parable of Pythagoras is dark, but true : Cor ne edito, "Eat not the heart." Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto are cannibals of their own hearts.