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gion: but you struck at the true. Heaven and hell are not more different, than the system of faith I defended, and that which produced the horrours of which you speak. Why would you so fallaciously confound them together in some of your writings, that it requires much more judgement, and a more diligent attention, than ordinary readers have, to separate them again, and to make the proper distinctions? This, indeed, is the great art of the most celebrated freethinkers. They recommend themselves to warm and ingenuous minds, by lively strokes of wit, and by arguments really strong, against superstition, enthusiasm, and priestcraft. But, at the same time, they insidiously throw the colours of these upon the fair face of true religion; and dress her out in their garb, with a malignant intention to render her odious or despicable, to those who have not penetration enough to discern the impious fraud. Some of them may have thus deceived themselves, as well as others. Yet it is certain, no book that ever was written by the most acute of these gentlemen, is so repugnant to priestcraft, to spiritual tyranny, to all absurd superstitions, to all that can tend to disturb or injure society, as that gospel they so much affect to despise.

Bayle. Mankind are so made, that, when they have been overheated, they cannot be brought to a proper temper again, till they have been over-cooled. My skepticism might be necessary, to abate the fever and phrensy of false religion.

Locke. A wise prescription, indeed, to bring on a paralytical state of the mind, (for such a skepticism as yours is a palsy, which deprives the mind of all vigour, and deadens its natural and vital powers,) in order to take off a fever, which temperance, and the milk of the evangelical doctrines, would probably cure!

Bayle. I acknowledge that those medicines have a great power. But few doctors apply them untainted with the mixture of some harsher drugs, or some unsafe and ridiculous nostrums of their own.

Locke. What you now say is too true.-God has given us a most excellent physick for the soul, in all its diseases; but bad and interested physicians, or ignorant and conceited quacks, administer it so ill to the rest of mankind, that much of the benefit of it is unhappily lost.

LORD LYTTELTON.

CHAPTER VIII.

PUBLICK SPEECHES.

SECTION I.

CICERO against VERRES.

1. THE time is come, Fathers, when that which has long been wished for, towards allaying the envy your order has been subject to, and removing the imputations against trials, is effectually put in your power. An opinion has long prevailed, not only here at home, but likewise in foreign countries, both dangerous to you, and pernicious to the state,-that, in prosecutions, men of wealth are always safe, however clearly convicted.

2. There is now to be brought upon this trial before you, to the confusion, I hope, of the propagators of this slanderous imputation, one whose life and actions condemn him in the opinion of all im

partial persons; but who, according to his own reckoning and declared dependence upon his riches, is already acquitted; I mean Caius Verres. I demand justice of you, fathers, upon the robber of the publick treasury, the oppressor of Asia Minor and Pamphylia; the invader of the rights and privileges of Romans, the Scourge and curse of Sicily.

3. If that sentence is passed upon him which his crimes deserve, your authority, fathers, will be venerable and sacred in the eyes of the publick: but if his great riches should bias you in his favour, I shall still gain one point, to make it apparent to all the world, that what was wanting in this case, was not a criminal nor a prosecutor, but justice and adequate punishment.

4. To pass over the shameful irregularities of his youth, what does his questorship, the first publick employment he held, what does it exhibit, but one continued scene of villanies? Cneius Carbo, plundered of the publick money by his own treasurer, a consuĺ stripped and betrayed, an army deserted and reduced to want, a province robbed, the civil and religious rights of a people violated. 5. The employment he held in Asia Minor and Pamphylia, what did it produce but the ruin of those countries? in which houses, cities, and temples, were robbed by him. What was his conduct in his prætorship here at home? Let the plundered temples, and publick works neglected, that he might embezzle the money intended for carrying them on, bear witness. How did he discharge the office of a judge? Let those who suffered by his injustice answer.

6. But his prætorship in Sicily crowns all his works of wickedness, and finishes a lasting monument to his infamy. The mischiefs done by him in that unhappy country, during the three years of his iniquitous administration, are such, that many years, under the wisest and best of prætors, will not be sufficient to restore things to the condition in which he found them: for it is notorious, that, during the time of his tyranny, the Sicilians neither enjoyed the protection of their own original laws; of the regulations made for their benefit by the Roman senate, upon their coming under the protection of the commonwealth; nor of the natural and unalienable rights of men.

7. His nod has decided all causes in Sicily for these three years. And his decisions have broken all law, all precedent, all right. The sums he has, by arbitrary taxes and unheard-of impositions, extorted from the industrious poor, are not to be computed.

8. The most faithful allies of the commonwealth have been treated as enemies. Roman citizens have, like slaves, been put to death with tortures. The most atrocious criminals, for money, have been exempted from the deserved punishments; and men of the most unexceptionable characters, condemned and banished unheard.

9. The harbours, though sufficiently fortified, and the gates of strong towns, have been opened to pirates and ravagers. The soldiery and sailors, belonging to a province under the protection of the commonwealth, have been starved to death; whole fleets, to the great detriment of the province, suffered to perish. The ancient monuments of either Sicilian or Roman greatness, the statues of heroes and princes, have been carried off; and the temples stripped of their images.

10. Having, by his iniquitous sentences, filled the prisons with the most industrious and deserving of the people, he then proceeded to order numbers of Roman citizens to be strangled in the gaols: so that the exclamation, "I am a citizen of Rome!" which has often, in the most distant regions, and among the most barbarous people, been a protection, was of no service to them; but, on the contrary, brought a speedier and a more severe punishment upon them.

11. I ask now, Verres, what thou hast to advance against this charge? Wilt thou pretend to deny it? Wilt thou pretend, that any thing false, that even any thing aggravated, is alleged against thee? Had any prince, or any state, committed the same outrage against the privilege of Roman citizens, should we not think we had sufficient ground for demanding satisfaction?

12. What punishment ought, then, to be inflicted upon a tyrannical and wicked prætor, who dared, at no greater distance than Sicily, within sight of the Italian coast, to put to the infamous death of crucifixion, that unfortunate and innocent citizen, Publius Gavius Cosanus, only for his having asserted his privilege of citizenship, and declared his intention of appealing to the justice of his country, against the cruel oppressor, who had unjustly confined him in prison at Syracuse, whence he had just made his escape?

13. The unhappy man, arrested as he was going to embark for his native country, is brought before the wicked prætor. With eyes darting fury, and a countenance distorted with cruelty, he orders the helpless victim of his rage to be stripped, and rods to be brought: accusing him, but without the least shadow of evidence, or even of suspicion, of having come to Sicily as a spy.

14. It was in vain that the unhappy man cried out, "I am a Roman citizen: I have served under Lucius Pretius, who is now at Panormus, and will attest my innocence." The blood-thirsty prætor, deaf to all he could urge in his own defence, ordered the infamous punishment to be inflicted.

15. Thus, fathers, was an innocent Roman citizen publickly mangled with scourging; whilst the only words he uttered, amidst his cruel sufferings, were, "I am a Roman citizen!" With these he hoped to defend himself from violence and infamy. But of so little service was this privilege to him, that, while he was thus asserting his citizenship, the order was given for his execution, for his execution upon the cross!

16. O liberty!-O sound once delightful to every Roman ear!— O sacred privilege of Roman citizenship!-once sacred!-now trampled upon!-But what then! Is it come to this? Shall an inferiour magistrate, a governour, who holds his whole power of the Roman people, in a Roman province, within sight of Italy, bind, Scourge, torture with fire and red hot plates of iron, and at last put to the infamous death of the cross, a Roman citizen?

17. Shall neither the cries of innocence expiring in agony, nor the tears of pitying spectators, nor the majesty of the Roman commonwealth, nor the fear of the justice of his country, restrain the licentious and wanton cruelty of a monster, who, in confidence of his riches, strikes at the root of liberty, and sets mankind at defiance?

18. I conclude with expressing my hopes, that your wisdom and justice, fathers, will not, by suffering the atrocious and unexam

pled insolence of Caius Verres to escape due punishment, leave room to apprehend the danger of a total subversion of authority, and the introduction of general anarchy and confusion.

SECTION II.

CICERO'S ORATIONS.

Speech of ADHERBAL to the Roman Senate, imploring their protection against JUGURTHA.

FATHERS!

1. It is known to you, that king Micipsa, my father, on his death-bed, left in charge to Jugurtha, his adopted son, conjunctly with my unfortunate brother Hiempsal and myself, the children of his own body, the administration of the kingdom of Numidia, directing us to consider the senate and people of Rome as proprietors of it. He charged us to use our best endeavours to be serviceable to the Roman commonwealth; assuring us, that your protection would prove a defence against all enemies; and would be instead of armies, fortifications, and treasures.

2. While my brother and I were thinking of nothing but how to regulate ourselves according to the directions of our deceased father-Jugurtha-the most infamous of mankind!-breaking through all ties of gratitude and of common humanity, and trampling on the authority of the Roman commonwealth, procured the murder of my unfortunate brother; and has driven me from my throne and native country, though he knows I inherit, from my grandfather Massinissa, and my father Micipsa, the friendship and alliance of the Romans.

3. For a prince to be reduced, by villany, to my distressful circumstances, is calamity enough; but my misfortunes are heightened by the consideration-that I find myself obliged to solicit your assistance, fathers, for the services done you by my ancestors, not for any I have been able to render you in my own person. Jugurtha has put it out of my power to deserve any thing at your hands; and has forced me to be burdensome, before I could be useful to you.

4. And yet, if I had no plea, but my undeserved misery-a once powerful prince, the descendant of a race of illustrious monarchs, now, without any fault of my own, destitute of every support, and reduced to the necessity of begging foreign assistance, against an enemy who has seized my throne and my kingdom-if my unequalled distresses were all I had to plead-it would become the greatness of the Roman commonwealth, to protect the injured, and to check the triumph of daring wickedness over helpless innocence.

5. But, to provoke your resentment to the utmost, Jugurtha has driven me from the very dominions, which the senate and people of Rome gave to my ancestors; and, from which, my grandfather, and my father, under your umbrage, expelled Syphax and the Carthaginians. Thus, fathers, your kindness to our family is defeated; and Jugurtha, in injuring me, throws contempt upon you. 6. O wretched prince! Oh cruel reverse of fortune! Oh father Micipsa! is this the consequence of thy generosity; that he, whom thy goodness raised to an equality with thy own children, should be the murderer of thy children? Must, then, the royal house of Numidia always be a scene of havock and blood?

7. While Carthage remained, we suffered, as was to be expected, all sorts of hardships from their hostile attacks; our enemy

near; our only powerful ally, the Roman commonwealth, at a distance. When that scourge of Africa was no more, we congratulated ourselves on the prospect of established peace. But, instead of peace, behold the kingdom of Numidia drenched with royal blood! and the only surviving son of its late king, flying from an adopted murderer, and seeking that safety in foreign parts, which he cannot command in his own kingdom.

8. Whither-Oh! whither shall I fly? If I return to the royal palace of my ancestors, my father's throne is seized by the murderer of my brother. What can I there expect, but that Jugurtha should hasten to imbrue, in my blood, those hands which are now reeking with my brother's? If I were to fly for refuge, or for assistance to any other court, from what prince can I hope for protection, if the Roman commonwealth give me up? From my own family or friends I have no expectations.

9. My royal father is no more. He is beyond the reach of violence, and out of hearing of the complaints of his unhappy son. Were my brother alive, our mutual sympathy would be some alleviation. But he is hurried out of life, in his early youth, by the very hand which should have been the last to injure any of the royal family of Numidia.

10. The bloody Jugurtha has butchered all whom he suspected to be in my interest. Some have been destroyed by the lingering torment of the cross. Others have been given a prey to wild beasts; and their anguish made the sport of men more cruel than wild beasts. If there be any yet alive, they are shut up in dungeons, there to drag out a life more intolerable than death itself.

11. Look down, illustrious senators of Rome from that height of power to which you are raised, on the unexampled distresses of a prince, who is, by the cruelty of a wicked intruder, become an outcast from all mankind. Let not the crafty insinuations of him who returns murder for adoption, prejudice your judgement. Do not listen to the wretch who has butchered the son and relations of a king, who gave him power to sit on the same throne with his own sons.

12. I have been informed, that he labours by his emissaries to prevent your determining any thing against him in his absence; pretending that I magnify my distress, and might, for him, have staid in peace in my own kingdom. But, if ever the time comes, when the due vengeance from above shall overtake him, he will then dissemble as I do. Then he, who now, hardened in wickedness, triumphs over those whom his violence has laid low, will, in his turn, feel distress, and suffer for his impious ingratitude to my father, and his blood-thirsty cruelty to my brother.

13. Oh murdered, butchered brother! Oh dearest to my heartnow gone for ever from my sight!-but why should I lament his death? He is indeed, deprived of the blessed light of heaven, of life, and kingdom, at once, by the very person who ought to have been the first to hazard his own life, in defence of any one of Micipsa's family. But, as things are, my brother is not so much deprived of these comforts, as delivered from terrour, from flight, from exile, and the endless train of miseries which render life to me a burden.

14. He lies full low, gored with wounds, and festering in his own

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